Jurnal Ilmu Bahasa, Sastra dan Pengajarannya

MORAL VALUE IN THE SHADOW PUPPET KRESNA DUTA LAKON SANGGIT KI SENO NUGRAHA AND THEIR RELEVANCE IN EVERYDAY LIFE

2025-11-30T22:51:58+07:00

This study aims to describe the moral values in Ki Seno Nugraha's Kresna Duta sanggit (creativity) shadow puppet play and its relevance to everyday life. The analysis in this research employs the moral value approach proposed by Andri Wicaksana. This study adopts a descriptive qualitative method, with data consisting of transcripted dialogues that contain moral values and their relevance. Data collection techniques include literature study, observation, and note-taking. Data analysis involves the processes of reduction, presentation, and conclusion drawing. The findings indicate that the moral values reflected in this play include democratic attitudes, steadfastness in principles, and devotion to one’s mother. These values have a significant impact on daily life, serving as a foundation for ethical behavior, strengthening social bonds, preserving the environment, and shaping responsible and morally upright individuals. Thus, these moral values play a crucial role in creating a more harmonious and meaningful life.

A STUDY OF LITERARY ECOLOGY IN THE NOVEL LEDHEK SAKA ERENG-ERENGE GUNUNG WILIS BY TULUS SETIYADI

2025-11-30T22:52:04+07:00

This study aims to describe the study of literary ecology in the novel Ledhek saka Ereng-Erenge Gunung Wilis by Tulus Setiyadi. This type of research is qualitative descriptive research. The source of the research data is in the form of the novel Ledhek saka Ereng-Erenge Gunung Wilis by Tulus Setiyadi. The data of this research is in the form of words, phrases, clauses, sentences which are aspects of literary ecology contained in the novel Ledhek saka Ereng-Erenge Gunung Wilis by Tulus Setiyadi. The data collection technique uses the literature technique, see and record. The instruments of this research are data loggers and stationery. The data analysis technique used is content analysis. The technique of presenting the results of the analysis uses an informal method. Based on the results of the research, there are (a) Aspects of natural ecology of the novel Ledhek saka Ereng-Erenge Gunung Wilis by Tulus Setiyadi including wind (6), animals (5), sky (3), plants (6), stars (4), land (1), sun (2), rainbow (1), rain (1), water (1), and stones (2). (b) The aspects of cultural ecology contained in the novel Ledhek saka Ereng-Erenge Gunung Wilis by Tulus Setiyadi include myths or beliefs of the Javanese people.

MORAL VALUES IN THE WAYANG KULIT STORY PALASARA RABI BY KI ROESMADI

2025-11-30T22:52:12+07:00

This study aims to describe the intrinsic elements and moral values in the Palasara Rabi shadow puppet story by Ki Roesmadi. This study uses qualitative descriptive research with data collection techniques in the form of observation and note-taking. Intrinsic elements are analyzed using Nurgiyantoro's intrinsic element theory. Wicaksono's moral value theory is used as moral value analysis. The research instrument is the researcher. The main data source is obtained from performance documentation in the form of DVDs. The results of the study show that the main theme of the story focuses on matchmaking strategies as a form of political diplomacy between kingdoms. The intrinsic elements found in the Palasara Rabi story include: 1) characters; there are several characters, namely: Kanjeng Dirwaji, Dewi Durgandhini, Durgandhana, Patih andra Patih, Sisingaraja; 2) the storyline uses a forward plot; 3) setting: place, time, and social setting; 4) style of language used: metaphorical language; 5) point of view: third person; 6) moral of the story: marriage decisions should not be based solely on political interests, but should also consider honor and policy. The moral values found in this play include the relationship between humans and God, fellow humans, oneself, and nature. In the relationship with God, an attitude of devotion and gratitude is depicted; in relationships with fellow humans, the values of honesty, empathy, and cooperation emerge; and in relationships with oneself, reflective attitudes and responsibility are reflected; while moral values in relationships with nature are demonstrated in the importance of cultural and environmental preservation.

THE FORMS AND SYMBOLIC MEANINGS OF THE REJEBAN TRADITION AT PESAREAN OF NYI CANDI IN JENAR WETAN VILLAGE, PURWODADI DISTRICT, PURWOREJO REGENCY

2025-11-30T22:52:22+07:00

This study aims to describe the main elements and symbolic meanings contained in the Rejeban tradition at Pesarean Nyi Candi in Jenar Wetan Village, Purwodadi District, Purworejo Regency. This tradition is a form of local cultural preservation that has been passed down from generation to generation and holds strong spiritual and social values in the lives of the Javanese People. The analysis of symbolic meaning in this tradition is based on Clifford Geertz’s theory of symbols. The research method used is qualitative with an ethnographic approach. Data collection techniques include passive participant observation, semi-structured interviews, and documentation. The validity of the data was tested using source triangulation, while data analysis was carried out through the stages of data reduction, data presentation and drawing conclusions. The results of the study show that the Rejeban traditional consists of fibe main elements: (1) the origin of the pesarean (grave site), (2) the time of implementation, (3) the place of implementation, (4) the participants involved in the tradition, and (5) the stages of the rotual process. The ritual process is divided into two phases: the pre-imolementation phase include preparatory meetings and the arrangement of uborampe (ritual offerings), while the implementation phase includes grave cleaning, the slaughtering of a female wedhus gembel, a communal feast, and a traditional jaran kepang performance. The symbols whihin the Rejeban tradition, such as the female wedhus gembel and ancak, carry symbolic meanings that reflect Javanese cultural values, including respect for ancestors, the spirit of mutual cooperation, and expressions of gratitude to God Almighty.

FORM AND SYMBOLIC MEANING IN THE TEDHAK SITEN TRADITION IN MRENTUL VILLAGE BONOROWO DISTRICT KEBUMEN REGENCY

2025-11-30T22:52:34+07:00

This study aims to describe the form of the tedhak siten tradition and its symbolic meaning as practiced by the community in Mrentul Village, Bonorowo District, Kebumen Regency. This study uses a qualitative descriptive method. Data collection was carried out using observation, interviews, and documentation techniques. Geertz's symbolism theory was applied to interpret the symbols of offerings in the tedhak siten tradition. The results of the study show that the tedhak siten tradition consists of elements of the origin of the tradition, the time of implementation, the place of implementation, the actors of the tradition, and the sequence of implementation of the tradition. The tedhak siten tradition is still preserved as a cultural heritage passed down from generation to generation by the Javanese people. The tedhak siten tradition is performed when a child is pitung lapan (1 lapan: 35 days in the Javanese calendar) or 245 days in the Gregorian calendar. The symbolic meaning of each offering, such as the seven-colored jadah, sugar cane ladder, chicken cage, and udhik-udhik, represents the parents' hopes for their child's future, that they will become an independent, moral individual who is useful to society. This tradition also reflects the acculturation between Javanese culture and Islamic teachings that still exists in modern society.